Showing posts with label body shaming. Show all posts
Showing posts with label body shaming. Show all posts

Sunday, March 20, 2016

Personal Appearance And Personal Identity


Adolescence is a time at which people from all places and cultures struggle to form their own identity. No longer children, but not yet adults, they must forge their sense of self and come to terms with the image they project to others. For young girls in particular, self identity and image is often closely associated with physical appearance. “Blue Gold” and “ Does My Head Look Big In This?” are both coming of age stories in which young girls from different places and cultures struggle to form their own identities, and in each of the stories physical appearance and clothing play an important part in the girls’ journeys towards self affirmation.

“Blue Gold” is a three part story which confronts the issues surrounding the technology industry through the stories of three girls from very different cultures in living in very different circumstances in different places around the world. Each girl must try to find her sense of self and make a place for herself in society. “Does My Head Look Big In This?” is the story of an Australian-Palestinian-Muslim girl and her journey towards self discovery. She must reconcile her Palestinian Muslim heritage within her place in secular Australian culture. A shared theme between these two books is that physical appearance and dress are central to self identity and image.

In “Blue Gold” Elizabeth Stewart uses Laiping’s uniform to show her loss of self identity and freedom. Laiping is a Chinese factory worker, the factory uniform, identical to thousands of others, demonstrates Laiping’s insignificance in the eyes of the company that controls her. Her uniform strips her of her personal identity and transforms her into “just a factory girl, like a hundred thousand others.” Laiping loses all sense of self and self empowerment. The idea, of clothing having the power to take away identity as well as display it, is also prevalent in ‘Does My Head Look Big In This?’ Once Amal starts to wear the hijab, people perceive her differently; “Too many people look at it as though it (the hijab) has bizarre powers sewn into its microfibers. Powers that transform Muslim girls into UCOs (Unidentified Covered Objects), which turn Muslim girls from an 'us' to a 'them.” When Amal dons the hijab people view her not as herself but as a Muslim, they ignore her character and focus her religion alone. To Amal this is not the way the hijab should be viewed. To her it is a symbol of her religion of which she is justly proud, it is not meant to strip her of identity but help project it. Throughout the story, Amal meets many people who are weary of Islam and who see the hijab as the single most important thing about her. However fortunately Amal also meets people who understand that the hijab is simply a symbol of her religion, an important part of her identity but not her sole defining characteristic.

In “Blue Gold” the story of Sylvie, a Congolese girl who is trapped in a refugee camp in Tanzania, is closely linked to her personal appearance and dress.The main focus of her story is her impending forced marriage to a ruthless warlord named Kayembe. Kayembe wants to marry her because she is pretty, he has no interest in her character or values. He views her as an attractive chatel. On the day of her wedding she is forced to wear a dress chosen by Kayembe.The dress is described as being too long and having “wires in it to shape a woman’s bosom.” Clearly Sylvie is being forced into womanhood too early, she is entirely under Kayembe’s control, her identity and self empowerment are being stripped away and the wedding dress is a powerful symbol of this . Conversely while many people in Amal’s story assume that the hijab is a symbol of oppression and that she was forced into wearing it, when this is definitely not the case. The hijab is an integral part of Amal’s self identity and image. Amal chooses to wear the hijab without any pressure from her parents. She does so because she is proud to be a muslim woman, to her the hijab demonstrates her identity and self empowerment.

In “ Blue Gold” Fiona’s story is one which concerns body image as part of a young girl’s self perception and identity, which can be connected to one of Amal’s friends, Simone. Fiona’s world comes crashing down around her as a topless photo that she foolishly sent to her boyfriend is released onto the internet. She is bombarded by unwanted comments from her peers, as well as people she has never met. She loses confidence in herself and her body. The lack of clothing in the photo is not only a plot point, it is a symbol for her vulnerability. In “Does My Head Look Big In This?”, Amal’s best friend Simone also struggles with body image. Poisonous barbs from her mother and judgmental comments directed at her by other students lead Simone to loathe her own body. She tries desperately to lose weight and to achieve a perfect and unattainable figure. It takes the kindness and love of her friends to convince Simone that she is beautiful no matter what she weighs, just as it takes the love and understanding of her mother, teachers and friends to help Fiona regain her confidence and self identity.

Physical appearance and dress contribute to the way we see ourselves and others. The authors of both books understand this and harness the concept in the development of their characters and storylines.“Does My Head Look Big In This?” takes a very overt position with the clothing being a central theme of the book whilst “Blue Gold” weaves the symbolism of clothing (and even the absence of clothing) into the underlying stories.”Does My Head Look Big In This?” forces the reader to confront the issue of clothing and question whether clothes make a person or whether they are merely another layer of the character's identity. In Blue Gold, however, the theme of physical appearance and dress was largely understated however when focussed upon was both powerful, intended and well considered.

Sunday, December 6, 2015

THE EFFECTS OF BODY SHAMING AND BODY OBJECTIFICATION

A girl with short hair walks down the corridor. As she turns into her class she hears an insult being called out behind her. “Gay,” a group of girls shout.

Today, body shaming has become a regular occurrence. Body shaming and sexualising people regardless of gender is a very dangerous thing. 5/7 of students of both genders in 8SMd have felt the need at some point in their lives to change themselves due to others opinions about their bodies.

There are many generalisations about body shaming. Often, people feel as though body shaming only happens to girls which is a stereotype in itself. It can happen to anyone, owing to the stereotype of the ‘perfect look’ as propagated by social media.

After carrying out a survey I learnt that 10 out of 14 people in 8SMd, are insecure about so many different parts of their bodies and just how they look. An anonymous source in this class has said, “ There have been multiple occasions where I have wanted to change what I have looked like to try and fit in with different people in different schools.” This evidence is significant because it shows that objectification does not just happen to adults and it does not just happen on social media. This represents that it can happen in school, at home and that people of all ages are affected by body shaming.

Girls and boys go to unreasonable extents to look like models or celebrities. “In the United States alone 1.5% of women / 4.7 million women and 0.5% of men / 1.5 million men are threatened by Bulimia, an eating disorder which is usually diagnosed in young adults.” says the Mirror-Mirror.org website. It has been diagnosed in people as young as 6 years old and can be diagnosed in adults too. The idea of a perfect body has unfortunately become a mindset deeply entrenched in society. This gets reflected in ads, social media, TV shows and movies. And sadly, this is the thinking that has seeped into children as young as 6 years old who in the process can become Bulimic.

Dress codes can be a massive problematic contribution to objectification. In August, 2015 Stephanie Hughes of Versailles, Kentucky was sent home from school for exposing too much of her collarbone. “Woodford County High School and the principal have been enforcing a dress code where girls can not show even their collar bones because it may distract their male classmates,” wrote Stacie Dunn, Stephanie’s Mum, on Facebook.Because school is a very influential place, dress codes have started to make girls and boys more conscious of what they are wearing and what they look like. This has made it much more visible that objectification can come from anywhere, even your teachers and fellow classmates.

Rhea Goyal, an 8th grade student has shared an experience saying that, “Because I am quite skinny people usually view me as somebody who cannot play sports because I do not look like I have a lot of muscle mass.” Unfortunately this is a stereotype that is placed on a lot of people due to their body image. Because of magazines and TV, we view athletes as big built and strong, yet because the stereotypes have so much power over us we never tend to overlook that materialistic mindset.

Media has played a pivotal role in creating unreal images of ideal beauty. For a long time now the ideal body for a women has been an hourglass figure. In order to be beautiful you have to have translucent skin and be extremely skinny to the point where it usually is impossible to have a figure like that. For a man it is all about a macho image and a six-pack body. As media evolved and social media became popular, people started to try and get justification about their looks through likes and comments on their pictures. Throughout this evolution we just started getting more and more materialistic about the subject of beauty.

A girl with short hair walks past a slightly overweight girl in the corridor and calls out, “Lose some weight!”

Words are powerful. Stereotypes are powerful. The sooner we stop body and objectification, the sooner we will start to realise that people are more than just bodies. As BeautyRedefined.org rightfully says, “See more. Be more.”

By: Rhea Shrivastava